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In philosophy, proving too much is a logical fallacy which occurs when an argument reaches the desired conclusion in such a way as to make that conclusion only a special case or corollary consequence of a larger, obviously absurd conclusion. It is a fallacy because, if the reasoning were valid, it would hold for the absurd conclusion.
Proving too much – an argument that results in an overly generalized conclusion (e.g.: arguing that drinking alcohol is bad because in some instances it has led to spousal or child abuse). Psychologist's fallacy – an observer presupposes the objectivity of their own perspective when analyzing a behavioral event.
Fear that an extraordinary life would be too much out of the ordinary, and hence not acceptable to others inciting xenophobic rejection; Fear by association of the ability honed being heightened and elevated as subject to a traumatic unrelated event, complex or memory; Fear of seeming arrogant, self-centered, etc. [7]
That’s why, for much of human history, the marriage historian Stephanie Coontz writes, people thought lifelong partnership was “too important” to be left up to love. Marriage was a business contract. Families used it to acquire lands, to create stable legacies on which their next generations could build.
The risk is usually when a person has confronted any emotional turmoil relating to love but also can be a chronic phobia. [citation needed] This affects the quality of life and pushes a person away from commitment. A negative aspect of this fear of being in love or falling in love is that it keeps a person in solitude. It can also evolve out of ...
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Fear (phobos) Fear is an irrational aversion, or avoidance of an expected danger. Lust (epithumia) Lust is an irrational desire, or pursuit of an expected good but in reality bad. Delight (hēdonē) Delight is an irrational swelling, or a fresh opinion that something good is present, at which people think it right to be elated.
[4] and that "love is being in actuality and love is the moving power of life" [5] and that an understanding of this should lead us to "turn from the naive nominalism in which the modern world lives". [6] The theologian Michael Lloyd suggests that "In the end there are basically only two possible sets of views about the universe in which we live.