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The traditional clothing of Hyderabad, India has both Muslim and South Asian influences. Men wear sherwani and kurta–paijama and women wear khara dupatta and Halfsaree,silksaree. [1] [2] [3],halfsaree,pattusaree Most Muslim women wear burqa and hijab outdoors. [4] Western-style clothing is increasingly common among younger people. [5]
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Charminar. The culture of Hyderabad, also known as Hyderabadi Tehzeeb (حیدرآبادي تہذیب ) or Dakhini Tehzeeb (دکني تہذیب ), [1] is the traditional cultural lifestyle of the Hyderabadi Muslims, and characterizes distinct linguistic and cultural traditions of North and South India, which meet and mingle in the city and erstwhile kingdom. [2]
South Indian culture refers to the cultural region typically covering the South Indian states of Tamil Nadu, Karnataka, Kerala, Andhra Pradesh, and Telangana.The idea of South India is closely linked to the Dravidian ethnic and linguistic identity and therefore it can also refer to groups in central India such as the Gondi and the Kui.
Telangana has some unique dishes in its cuisine, such as jonna rotte (sorghum), sajja rotte (penisetum), or Uppudi Pindi (broken rice). In Telangana a gravy or curry is called Koora and Pulusu (Sour) in based on Tamarind. A deep fry reduction of the same is called Vepudu. Kodi pulusu and Mamsam (meat) vepudu are popular dishes in meat.
It is the traditional dress of women in Kerala, a state in the southwestern part of India. [34] [35] The basic traditional piece is the mundu or lower garment which is the ancient form of the saree denoted in Malayalam as 'Thuni' (meaning cloth), while the neriyathu forms the upper garment the mundu. [34] [35] Mekhela Sador
In Andhra Pradesh, Telangana, Karnataka, and Tamil Nadu, only men wear this garment. It is also known as kaili or sāram/chāram in South Tamil Nadu. In Tamil Nadu, the veshti or dhoti is a traditional wear. People wear veshtis for formal occasions whereas lungis are worn as informal or casual wear by some. Lungis with checked pattern are more ...
When agreement is reached and both sides make a promise to that effect in front of the gor panchayat, the boy's family distributes liquor, betel leaves, and nuts for the tanda and the girl's family. She is presented with a full set of traditional dress upon marriage, which is made by her mother. [54]