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The traditional clothing of Hyderabad, India has both Muslim and South Asian influences. Men wear sherwani and kurta–paijama and women wear khara dupatta and Halfsaree,silksaree. [1] [2] [3],halfsaree,pattusaree Most Muslim women wear burqa and hijab outdoors. [4] Western-style clothing is increasingly common among younger people. [5]
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Traditional Banjara dress consisting of kanchali (blouse) and phetiya (skirt). Lambada embroidery (lambadi embroidery, Lambani, Sandur Lambani embroidery, Banjara embroidery, lepo) is the art of embellishing clothes, practiced by the Banjara, a tribe in Sanduru, Bellary, and Bijapur in Karnataka, and Hyderabad in Telangana.
Pochampally sari or Pochampalli ikat is a saree made in Bhoodan Pochampally, Yadadri Bhuvanagiri district, Telangana State, India. They have traditional geometric patterns in "Paagadu Bandhu" style of dyeing. The intricate geometric designs find their way into sarees and dress materials.
South Indian culture refers to the cultural region typically covering the South Indian states of Tamil Nadu, Karnataka, Kerala, Andhra Pradesh, and Telangana.The idea of South India is closely linked to the Dravidian ethnic and linguistic identity and therefore it can also refer to groups in central India such as the Gondi and the Kui.
About 76% of the population of Telangana speak Telugu, 12% speak Urdu, and 12% speak other languages. [6] [7] Before 1948, Urdu was the official language of Hyderabad State, and due to a lack of Telugu-language in educational institutions, Urdu was spoken by the educated people of Telangana, including the elite.
Charminar. The culture of Hyderabad, also known as Hyderabadi Tehzeeb (حیدرآبادي تہذیب ) or Dakhini Tehzeeb (دکني تہذیب ), [1] is the traditional cultural lifestyle of the Hyderabadi Muslims, and characterizes distinct linguistic and cultural traditions of North and South India, which meet and mingle in the city and erstwhile kingdom. [2]
Although the introduction of modern modes of transport largely made the community redundant from their traditional occupation, forcing them into economic distress from which they sought relief by turning to agriculture and other unskilled labour, according to V. Sarveswara Naik, as recently as 1996, many still retained a nomadic lifestyle on a ...