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Srirangam is a neighbourhood in the city of Tiruchirappalli in the Indian state of Tamil Nadu. A river island, Srirangam is bounded by the Kaveri River on one side ...
The Ranganathaswamy Temple at Srirangam, also known as Periyakovil (Big Temple), [26] Bhooloka Vaikuntam, and Srirangam Tirupati, is located about 12 kilometres (7.5 mi) north of the city of Tiruchirappalli, about 325 kilometres (200 mi) southwest of Chennai.
Srirangam is a state assembly constituency in Tiruchirappalli district in Tamil Nadu. [2] Its State Assembly Constituency number is 139. It comes under Tiruchirappalli Lok Sabha constituency for Parliament elections. It is one of the oldest assembly segments in Tamil Nadu existence since 1952 election.
The Kattu Narasimhaperumal Temple is a Hindu temple situated in the suburb of Srirangam in Tiruchirappalli, India. It is also known as Azhagiya Singar temple and is situated at a distance of 1 kilometre from the Srirangam railway station. [1] [2] The temple is also called traditionally "Ekaanthanthaman Koil" meaning "calm and quiet ambience ...
The town of Srirangam, a prominent Hindu Vaishnavite pilgrimage centre, is located at the centre of this island. Most of the island forms part of the Srirangam zone of the Tiruchirappalli Municipal Corporation and includes the suburbs of Srirangam , Thiruvanaikaval , Srinivasa Nagar and Gitapuram .
Srirangam taluk is a taluk of Tiruchirapalli district of the Indian state of Tamil Nadu. The headquarters of the taluk is the town of Srirangam .This taluk has a 1 to 6 wards of city as jurisdictional areas and some villages are under this taluk of Trichy.
The Srirangam (island in Tiruchirappalli) in Tamil Nadu known as Kasthuri Rangam or Anthya Rangam (the last temple), Appalarangam or Koviladi at Tiruppernagar in Tamil Nadu, Parimala Ranganatha Perumal Temple at Tiruindalur in Mayiladuthurai or Mayuram and Vatarangam near Sirkazhi , also listed as Sri Renganatha Perumal Temple, Vadarengam ...
Ranganayaki is venerated by the people of Srirangam and by Vaishnavas, the adherents of Vishnu. According to Sri Vaishnava tradition, she is regarded co-equal to Ranganatha himself, considered to be both the means and the end of worship to the divine couple.