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The Talmud argues that a woolen garment may be worn over a linen garment, or vice versa, but they may not be knotted or sewed together. Shatnez is prohibited only when worn as an ordinary garment, for the protection or benefit of the body, [ 15 ] or for its warmth, [ 16 ] but not if carried on the back as a burden or as merchandise.
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Christianity may use the term bibliolatry to characterize either extreme devotion to the Bible or the doctrine of biblical inerrancy. [11] Supporters of biblical inerrancy point to passages (such as 2 Timothy 3:16–17 [12]), interpreted to say that the Bible, as received, is a complete source of what must be known about God.
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
Two verses earlier at Matthew 6:26 Jesus told his followers not to worry about food, because even the birds are provided for by God. In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was ...
The stupidity and foolishness of the idol-worshippers has been described at the end of the verse by the words (Feeble are the invoker and the invoked - 22:73) meaning thereby that if the object of worship is so utterly weak and powerless, those worshiping it must be more so.(They did not recognize God in His true esteem - 22:74).
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Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]