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Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The epistle opens with an exaltation of Jesus as "the radiance of God's glory, the express image of his being, and upholding all things by his powerful word" (Hebrews 1:1–3). [21] The epistle presents Jesus with the titles "pioneer" or "forerunner", "Son" and " Son of God ", "priest" and " high priest ". [ 22 ]
Although replacing the classic commentary in that series by F. F. Bruce it has been well received by scholars and pastors alike. [1] Other material by Cockerill include his Melchizedek without Speculation: Hebrews 7:1-25 and Genesis 14:17-24 and Guidebook for Pilgrims to the Heavenly City, Building Bridges or Syncretism: A Test Case each ...
Hebrews 8:1-5 - "The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]
Justus Knecht gives a typical commentary on the different kinds of temptation of Christ, writing, "In the first temptation Satan wished to induce the Saviour, instead of trusting in God and patiently enduring hunger, to create bread by His own power, against His Father's will. He sought, therefore, to make our Lord sin by sensuality and an ...
Hebrews 1:7-12 from 𝔓 114. Hebrews 1:3. φερων τε τα παντα τω ρηματι της δυναμεως αυτου upholding the universe by his word of power – rest of the manuscripts φανερων τε τα παντα τω ρηματι της δυναμεως αυτου revealed the universe by his word of power – Codex ...
The verses 1–4 highlight certain qualifications for high-priesthood under the old covenant, as a basis for applying it to Jesus to be the high priest for the new covenant (verses 5–6), who can 'sympathise with our weaknesses' without ever having sinned (verses 7–8; Hebrews 4:15), and was 'made completely adequate' as the savior of his people (verses 9–10).