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The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
The Anchor Bible Dictionary, for example, says: "The clear implication is that gentiles are being compelled to live according to Jewish customs." [11] The word Judaizer comes from judaize, which is seldom used in English Bible translations (an exception is the Young's Literal Translation for Galatians 2:14). [12]
The Galatians (Ancient Greek: Γαλάται, romanized: Galátai; Latin: Galatae, Galati, Gallograeci; Greek: Γαλάτες, romanized: Galátes, lit. 'Gauls') were a Celtic people dwelling in Galatia , a region of central Anatolia in modern-day Turkey surrounding Ankara during the Hellenistic period . [ 1 ]
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
Artistic depiction of Paul the Apostle (Vincenzo Gemito, 1917).Paul was responsible for bringing Christianity to Ephesus, Corinth, Philippi, and Thessalonica. [3] [better source needed] According to Larry Hurtado, "Paul saw Jesus' resurrection as ushering in the eschatological time foretold by biblical prophets in which the pagan 'Gentile' nations would turn from their idols and embrace the ...
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
The incident at Antioch refers to a meeting between Paul the Apostle and Peter described in the Epistle to the Galatians. [2] As Gentiles began to convert from paganism to Christianity, a dispute arose among Christian leaders as to whether or not Gentiles needed to observe all the tenets of Mosaic Law.
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...