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Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
In the Pacific Northwest and the Great Lakes region, tribes dependent upon the rapidly diminishing fur trade adopted art production a means of financial support. A painting movement known as the Iroquois Realist School emerged among the Haudenosaunee in New York in the 1820s, spearheaded by the brothers David and Dennis Cusick. [52]
They are known today only by twenty-five surviving paintings. [1]: 29 Their work was a departure from previous Iroquois art forms and paved the way for Native Americans to use new materials from the global community to express their contemporary realities. Jesse Cornplanter (Seneca) carried on the realist tradition in the early 20th century. [4]
They were known by the French during the colonial years as the Iroquois League, and later as the Iroquois Confederacy, while the English simply called them the "Five Nations". The peoples of the Iroquois included (from east to west) the Mohawk, Oneida, Onondaga, Cayuga, and Seneca.
Iroquois mythology tells that the Iroquoian people have their origin in a woman who fell from the sky, [2] and that they have always been on Turtle Island. [3] Iroquoian societies were affected by the wave of infectious diseases resulting from the arrival of Europeans. For example, it is estimated that by the mid-17th century, the Huron ...
By 1830, the Mingo were flourishing in western Ohio, where they had improved their farms and established schools and other civic institutions. After the US passed the Indian Removal Act in that same year, the government pressured the Mingo to sell their lands and migrate west of the Mississippi River to Kansas, which they did in 1832. In Kansas ...
For this reason, the League of the Iroquois historically met at the Iroquois government's capital at Onondaga, as the traditional chiefs do today. In the United States, the home of the Onondaga Nation is the Onondaga Reservation. Onondaga people also live near Brantford, Ontario on Six Nations territory. This reserve used to be Haudenosaunee ...
The Tutelo historic homeland was said to include the area of the Big Sandy River on the West Virginia–Kentucky border, which they called the "Totteroy River." The Iroquois drove them from this region during the later Beaver Wars (c. 1670), after which the Iroquois established the Ohio Valley as their hunting ground by right of conquest ...