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Mirroring the special composition question is the Simple Question. [1] It asks what the jointly necessary and sufficient conditions are for x to be a mereological simple. In the literature this question explicitly concerns what it is for a material object to lack proper parts, although there is no reason why similar questions cannot be asked of things from other ontological categories.
John Locke at Project Gutenberg, including the Essay. Internet Encyclopedia of Philosophy entry on John Locke; Site containing a version of this work, slightly modified for easier reading; EpistemeLinks; An Essay Concerning Human Understanding public domain audiobook at LibriVox 'Hayy ibn Yaqdhan' and the European Enlightenment
Beyond his philosophical works, he is noted for writing The Second Oswald (1966), questioning the Warren Report lone gunman explanation of the John F. Kennedy assassination. Popkin's theory was that a look-alike of Lee Harvey Oswald was the actual assassin of Kennedy. [3] [4]
Leslie is a pantheist. [1] [2] His philosophical work takes influence from David Lewis, Plato and Spinoza.[1] [3]In his book Infinite Minds: A Philosophical Cosmology (2001), Leslie argues for a pantheistic universe in which everything exists in a divine mind.
British novelist John Cowper Powys advocated the simple life in his 1933 book A Philosophy of Solitude. [30] John Middleton Murry and Max Plowman practised a simple lifestyle at their Adelphi Centre in Essex in the 1930s. [31] Irish poet Patrick Kavanagh championed a "right simplicity" philosophy based on ruralism in some of his work. [32]
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Sowa's research interests since the 1970s were in the field of artificial intelligence, expert systems and database query linked to natural languages. [4] In his work he combines ideas from numerous disciplines and eras modern and ancient, for example, applying ideas from Aristotle, the medieval scholastics to Alfred North Whitehead and including database schema theory, and incorporating the ...
John's examples of tyrants included the scriptural figures of Sisera and Holofernes, as well as the Roman emperor Julian the Apostate, who attempted to restore Rome's pagan religion. In cases such as these, John argued that killing a ruler, when all other resources were exhausted, was not only justifiable but necessary. [ 12 ]