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Psalm 47 is the 47th psalm of the Book of Psalms, beginning in English in the King James Version: "O clap your hands". The Book of Psalms is the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
A psalm of David. / O LORD, our Lord, / how awesome is your name through all the earth! text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 8:1 introduction and text, biblestudytools.com; Psalm 8 – The Glory of God in Creation enduringword.com; Psalm 8 / O Lord our governor, / how glorious is your name in all the ...
This phrase, in Hebrew כּוֹסִי רְוָיָה (kōsî rəwāyāh), is translated in the traditionally used King James Version as my cup runneth over.Newer translations of the phrase include "my cup overflows" [2] and "my cup is completely full". [3]
The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees.