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Hume's arguments against founding morality on reason are often now included in the category of moral anti-realist arguments. As Humean-inspired philosopher John Mackie suggests, for there to exist moral facts about the world, recognizable by reason and intrinsically motivating, they would have to be very queer facts.
Kant's work was stimulated by his decision to take seriously Hume's skeptical conclusions about such basic principles as cause and effect, which had implications for Kant's grounding in rationalism. In Kant's view, Hume's skepticism rested on the premise that all ideas are presentations of sensory experience .
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
Kant's description of moral progress as the turning of inclinations towards the fulfilment of duty has been described as a version of the Lutheran doctrine of sanctification. [48] Political philosopher Jean-Jacques Rousseau, whose Social Contract influenced Kant's view on the fundamental worth of human beings. Pojman also cites contemporary ...
Kant believes that a teleological argument may be given to demonstrate that the “true vocation of reason must be to produce a will that is good.” [iv] As with other teleological arguments, such as the case with that for the existence of God, Kant's teleological argument is motivated by an appeal to a belief or sense that the whole universe ...
One of the oldest Western philosophies on human rights is that they are a product of a natural law, stemming from different philosophical or religious grounds. Other theories hold that human rights codify moral behavior which is a human social product developed by a process of biological and social evolution (associated with Hume).
Kant classifies the constitutional republics of contemporary Western Europe—marked as they were by federalism, status-seeking, individualism and a degree of moral and cultural maturity—as belonging to an advanced, yet still intermediate, stage of development, judging them to be civilized but not thoroughly moral. [5]
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...