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Kant's description of moral progress as the turning of inclinations towards the fulfilment of duty has been described as a version of the Lutheran doctrine of sanctification. [48] Political philosopher Jean-Jacques Rousseau, whose Social Contract influenced Kant's view on the fundamental worth of human beings. Pojman also cites contemporary ...
Hume's arguments against founding morality on reason are often now included in the category of moral anti-realist arguments. As Humean-inspired philosopher John Mackie suggests, for there to exist moral facts about the world, recognizable by reason and intrinsically motivating, they would have to be very queer facts.
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
Kant's political philosophy has been described as liberal for its presumption of limits on the state based on the social contract as a regulative matter. [7] In a Rechtsstaat, the citizens share legally based civil liberties and they can use the courts. A country cannot be a liberal democracy without first being a Rechtsstaat.
Kant believes that a teleological argument may be given to demonstrate that the “true vocation of reason must be to produce a will that is good.” [iv] As with other teleological arguments, such as the case with that for the existence of God, Kant's teleological argument is motivated by an appeal to a belief or sense that the whole universe ...
Kant's work was stimulated by his decision to take seriously Hume's skeptical conclusions about such basic principles as cause and effect, which had implications for Kant's grounding in rationalism. In Kant's view, Hume's skepticism rested on the premise that all ideas are presentations of sensory experience .
Kant classifies the constitutional republics of contemporary Western Europe—marked as they were by federalism, status-seeking, individualism and a degree of moral and cultural maturity—as belonging to an advanced, yet still intermediate, stage of development, judging them to be civilized but not thoroughly moral. [5]
There are differing arguments and interpretations of Kant's transcendental philosophy as either a form of phenomenalism, or not a metaphysical or ontological theory at all. [ 31 ] English philosopher and professor, P. F. Strawson , critiqued Kant's transcendental humanism in his body of work The Bounds of Sense: An Essay on Kant's Critique of ...