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The Slovenian philosopher Slavoj Žižek has argued that the term Judeo-Muslim to describe the middle-east culture against the western Christian culture would be more appropriate in these days, [66] claiming as well a reduced influence from the Jewish culture on the western world due to the historical persecution and exclusion of the Jewish ...
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.
The Jews of Islam (1984) is a book written by Middle-East historian and scholar Bernard Lewis.. The book provides a comprehensive overview of the history and the state of the Jews living in the Islamic world (as contrasted to the Jews of Christendom).
See Category:Islamic and Jewish interfaith dialogue for articles about interfaith religious pluralism as well as Islamic views on religious pluralism and Judaism and Jewish views on religious pluralism such as the Jewish-Muslim dialogue.
Islam understands its form of "Abrahamic monotheism" as preceding both Judaism and Christianity, and in contrast with Arabian Henotheism. [49] The teachings of the Quran are believed by Muslims to be the direct and final revelation and words of God. Islam, like Christianity, is a universal religion (i.e. membership is
Jewish communities have existed across the Middle East and North Africa since classical antiquity.By the time of the early Muslim conquests in the seventh century, these ancient communities had been ruled by various empires and included the Babylonian, Persian, Carthaginian, Greek, Roman, Byzantine, Ottoman and Yemenite Jews.
After the conquest, under Islamic law, Jews were also categorized as dhimmis, having the same social standing as Christians. The Jewish communities scattered throughout the rural areas of al-Andalus remained fairly isolated, however Jews living in cities and towns, like those in Cordoba that became integrated into Islamic culture and society.
From a cultural perspective, the disappearance of the Jewish dialects of spoken Arabic, written Judeo-Arabic and the last generation of Jewish writers of literary Arabic "all silently sounded the death knell of a certain world", according to Levy, [11] or what Shelomo Dov Goitein dubbed the "Jewish-Arab symbiosis" in his work Jews and Arabs ...