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Matthew 7:13 is the thirteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Luke 13:24 has similar wording in relation to the narrow door or gate.
Verses 7:13 and 14 contain the analogy of the broad and narrow roads, a warning of the ease of slipping into damnation. Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [ 4 ] [ 5 ] [ 6 ] by repeating some of the language used by John the Baptist in chapter 3 .
"The 3 Roads to Eternity", a folk-art allegorical map based on Matthew 7:13-14 by the woodcutter Georgin François in 1825. As with the word destruction in the previous verse, the word life seems to clearly have eschatological meaning. In other parts of Matthew, the word life is used to stand for eternal salvation.
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
The figures in Matthew 7:21-22 are themselves surprised to be judged harshly, but the word inwardly makes clear that prophets in this verse are knowing deceivers of the faithful. [ 3 ] Additionally, some Christians interpret this passage as referring to not a single false prophet, but any false teachers within the Christian church who preach ...
Matthew 7:6 is the sixth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1] It refers to "casting pearls before swine". Content
Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warnings addressed to those who judge others.
Some think it is because he is from the line of David, Abraham and the other men listed in his genealogy in Matthew 1. Some believe that because he is, in a sense, a son of Adam, which in Hebrew means man. [2] However, among Christian scholars the consensus is that it is a reference to Daniel 7:13-14, and is thus a claim to divinity.