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The Rule of the Theotokos is a Christian prayer of the Eastern Orthodox that consists of reciting the Angelical salutation 150 times. This rule is similar to the Rosary of the Western Church . Some believe that the Mother of God showed the Rule to people in the 8th century AD but was later forgotten, and was rediscovered for Eastern Christians ...
Icon of the Protection, 19th century, Russia. The Intercession of the Theotokos, or the Protection of Our Most Holy Lady Theotokos and Ever-Virgin Mary, is a Christian feast of the Mother of God celebrated in the Eastern Orthodox and Byzantine Catholic Churches on October 1 (Julian calendar: October 14).
Greek icon of the Theotokos, Life-giving Spring. The Mother of God of the Life-giving Spring or Life-giving Font (Ancient Greek: Ζωοδόχος Πηγή, romanized: Zōodóchos Pēgḗ, modern pronunciation: [zo.oˈðoxos piˈʝi]; Russian: Живоно́сный Исто́чник, romanized: Zhivonósny Istóchnik, IPA: [ʐɨvɐˈnosnɨj ɪˈstotɕnʲɪk]) is an epithet of the Holy ...
The status of Mary as Theotokos was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ ...
The building, now a museum, is officially known as the Cathedral of the Intercession of the Most Holy Theotokos on the Moat, or Pokrovsky Cathedral. [3] It was built from 1555 to 1561 on orders from Ivan the Terrible and commemorates the capture of Kazan and Astrakhan. Its completion, with its colors, was made in 1683.
The icon is a variant of the icon of "Our Lady of Nicea", also known as “Your Womb Becomes the Holy Table.” [1] The difference between the two is that the Nicean icon shows the Theotokos with Her head inclined to one side, sometimes with eyes downcast, [2] whereas She is depicted in the "Inexhaustible Chalice" icon with Her head straight ...
Most likely it was the Cossacks, who built the first wooden church in honour of Saint Nikolas the Miracle-Worker. In 1651 Chrisanf M. Loparev wrote: “…Samarovsky yam was, of course, very small at that time, but there was a wooden church in the name of Saint Nikolas the Miracle-Worker, the Patron of all travellers by water”.
The Prayer of Jonah the Prophet (Jonah 2:3–10) The Prayer of the Three Holy Children (Daniel 3:26-56)* The Song of the Three Holy Children (The Benedicite, Daniel 3:57-88)* The Song of the Theotokos (The Magnificat, Luke 1:46–55) and the Prayer of Zacharias the father of the Forerunner (The Benedictus, Luke 1:68–79)