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The Masoretic Text is used as the Hebrew basis for the Old Testament, and the Textus Receptus is used as the Greek basis for the New Testament. [2] This translation is available in book form and is freely available online for use with the e-Sword software program. [3] Some also refer to it as the "KJ3" or "KJV3" (KJ = King James). [4] [failed ...
Andreas' commentary is among the oldest Greek commentaries on Revelation. [5] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his commentary, [ 6 ] which was preserved in about 100 Greek manuscripts, [ 7 ] and was also translated into Armenian, Georgian, and Slavonic. [ 8 ]
Additionally, multiple of the agreements between the Textus Receptus and the Byzantine text are very significant, such as the reading of "God" in 1 Timothy 3:16 and the inclusion of the Story of the Adulteress. [47] [48] Sometimes the Textus Receptus contains readings which are present within the Byzantine text-type, but form a minority therein ...
Greek New Testament refers to the New Testament in Koine Greek. It may also refer to the following texts: Novum Instrumentum omne; Textus Receptus, the basis of the King James Bible; Novum Testamentum Graece, a critical edition of the Greek New Testament
He was the first to distinguish the Textus Receptus from the Byzantine text. Scrivener compared the Textus Receptus with the editions of Stephanus (1550), Theodore Beza (1565), and Elzevier (1633) and enumerated all the differences. In addition he identified the differences between the Textus Receptus and editions by Lachmann, Tregelles, and ...
The edition of Westcott and Hort began a new epoch in the history of textual criticism. [7] Most critical editions published after Westcott and Hort share their preference of the Alexandrian text-type and therefore are similar to The New Testament in the Original Greek. An exception is the text edited by Hermann von Soden.
As to the relationship of the King James Bible to the Textus Receptus (Received Text), Hills wrote: "The translators that produced the King James Version relied mainly, it seems, on the later editions of Beza's Greek New Testament, especially his 4th edition (1588-9). But also they frequently consulted the editions of Erasmus and Stephanus and ...
Erasmus' editions started what became known as the Textus Receptus ("received text") Greek family which was the basis for most Western non-Catholic vernacular translations for the subsequent 350 years, until the new recensions of Westcott and Hort [67] (1881 and after) and Eberhard Nestle (1898 and after.) His annotations continued to be ...