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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
Saturday is a traditional day of prayer for the dead, because Christ lay dead in the Tomb on Saturday. These days are devoted to prayer for departed relatives and others among the faithful who would not be commemorated specifically as saints. The Divine Services on these days have special hymns added to them to commemorate the departed.
After an Orthodox Christian dies there are special "Prayers for the Departure of the Soul" that are said by the priest. Then the family or friends of the departed will wash and dress the body and it is placed in the casket after which a special expanded memorial service called the First Panikhida is celebrated, following which the reading of ...
The last rites, also known as the Commendation of the Dying, are the last prayers and ministrations given to an individual of Christian faith, when possible, shortly before death. [1] The Commendation of the Dying is practiced in liturgical Christian denominations, such as the Roman Catholic Church and the Lutheran Church. [2]
During the Great Fast, the church also increases its prayer for the dead, not only reminding the believer of his own mortality, and thus increasing the spirit of penitence, but also to remind him of his Christian obligation of charity in praying for the departed.
Christ's parable of the rich man and Lazarus in Luke 16:19–31 indicates the ability of the dead to pray for the living. [ 11 ] The intercession of the dead for the living is shown in 2 Maccabees 15:14–17 ; an intercession on behalf of Israel by the late high priest Onias III plus that of Jeremiah , the prophet who died almost 400 years earlier.
The pattern of fasting and praying for forty days is seen in the Bible, on which basis the liturgical season of Lent was established. [26] [27] [28] In the Torah, Moses went into the mountains for forty days and forty nights to pray and fast "without eating bread or drinking water" before receiving the Ten Commandments (cf. Exodus 34:28). [27]
Odilo decreed that those requesting a Mass be offered for the departed should make an offering for the poor, thus linking almsgiving with fasting and prayer for the dead. [ 19 ] The 2 November date and customs spread from the Cluniac monasteries to other Benedictine monasteries and thence to the Western Church in general. [ 20 ]