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Early Christian inscriptions are the epigraphical remains of early Christianity. They are a valuable source of information in addition to the writings of the Church Fathers regarding the development of Christian thought and life in the first six centuries of the religion's existence. [ 2 ]
Most other known early Christian amulets feature writing in Greek or Hebrew, but not Latin. Its sophisticated style indicates that the writer was an elaborate scribe. [9] According to the archaeologist Markus Scholz , what is unique about this inscription is that it exclusively features Christian content rather than polytheistic elements.
Early Christian inscriptions (11 P) M. Medieval Christian inscriptions (7 P) Pages in category "Christian inscriptions" The following 3 pages are in this category ...
Early Christian inscriptions (11 P) Pages in category "Early Christianity-related inscriptions" The following 6 pages are in this category, out of 6 total.
Pages in category "Early Christian inscriptions" The following 11 pages are in this category, out of 11 total. This list may not reflect recent changes. ...
The middle part of the inscription describes Abercius' journeys to Rome, Syria and Mesopotamia. The metaphors included in this sentences are not yet fully understood. Whether the "queen golden-robed and golden-sandalled" is a member of the Roman imperial family, refers to the city of Rome itself as the "queen of the world" or is to be ...
A set of early Christian writings similar to the current New Testament existed by the early third century. [72] The four gospels and the letters of Paul were generally regarded as authoritative, but other writings, such as the Book of Revelation and the epistles to the Hebrews, James, and I John, were assigned different degrees of authority.
The Yazīd inscription is an early Christian Paleo-Arabic rock carving from the region of as-Samrūnīyyāt, 12 km southeast of Qasr Burqu' in the northeastern Jordan. It was discovered by Jordanian epigraphists during the first season of the El-Khḍerī archaeological and epigraphic survey project and published in 2017.