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Complementary antonyms are word pairs whose meanings are opposite but whose meanings do not lie on a continuous spectrum (push, pull). Relational antonyms are word pairs where opposite makes sense only in the context of the relationship between the two meanings (teacher, pupil). These more restricted meanings may not apply in all scholarly ...
Doubt has positive and negative nature, this is the opposite of the nature of an object. According to Naiyayikas, knowledge is based on perception (anubhava), which is valid. But those based on remembrance (Smriti), doubt, error, and hypothetical argument are invalid.
In Hindi, yah "this" / ye "these" / vah "that" / ve "those" are considered the literary pronoun set while in Urdu, ye "this, these" / vo "that, those" is the only pronoun set. The above section on postpositions noted that ko (the dative/accusative case) marks direct objects if definite .
Early scientific studies of hypnosis by Clark Leonard Hull and others extended the meaning of these words in a special and technical sense (Hull, 1933). The original neuropsychological theory of hypnotic suggestion was based upon the ideomotor reflex response that William B. Carpenter declared, in 1852, [ 2 ] was the principle through which ...
Neti neti, meaning, "Not this, not this", is the method of Vedic analysis of negation. It is a keynote of Vedic inquiry. With its aid the Jnani negates identification with all things of this world, which is Anatman ("not-self"). Through this gradual process he negates the mind and transcends all worldly experiences that are negated till nothing ...
Asat, the word meaning non-existent or indescribable, appears seven times in the Rig Veda); it differs from the word, Mithya, which means false or untrue, . [3] Asat is the opposite of Rta. It is the ground of transcendence, the origin of all organized perception, the original ground any and all sounds count in order to sound, and is also ...
Reverse psychology is a technique involving the assertion of a belief or behavior that is opposite to the one desired, with the expectation that this approach will encourage the subject of the persuasion to do what is actually desired.
One suggestion is that it is a borrowing from an Austroasiatic language such as Sora. [4] Another is that the term means "soul" or "life" or "sir" (similar to the jān suffix or shri suffix) and is derived from Sanskrit. [5] Harsh K. Luthar gives examples of ji in Master-ji, Guru-ji, and Mata-ji.