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Self-healing refers to the process of recovery (generally from psychological disturbances, trauma, etc.), motivated by and directed by the patient, guided often only by instinct. Such a process encounters mixed fortunes due to its amateur nature, although self-motivation is a major asset.
Tonglen is a Buddhist practice that involves breathing in the suffering of others and breathing out peace and healing. Its purpose is to cultivate compassion. Tong means "giving or sending", and len means "receiving or taking". [1] Tonglen is also known as "exchanging self with other." [2] [3]
The organ has a strong impact on the efficiency and effectiveness of the immune system along with storing the body's blood, a physical manifestation of one's true self. The Liver rules one's direction, vision, sense of self-purpose and opens into the eyes. Lastly, the Liver absorbs what is not digested and regulates blood sugar.
If that activity doesn’t go well or something changes unexpectedly, you lose a sense of who you are. But with self-complexity, you have develop multiple components to your identity.
Gyanendriya is the organ of perception, the faculty of perceiving through the senses. The first five of the seventeen elements of the subtle body are the "organs of perception" or "sense organs". [2] According to Hinduism and Vaishnavism there are five gyanendriya or "sense organs" – ears, skin, eyes, tongue and nose. [2]
The goal of practicing the nine consciousness is to achieve an "infinitely expanded true self". [4] This is in accordance to Buddhist philosophy, which focuses on being liberated from one's insignificant self to attain a higher state of being. Tapping into the ninth consciousness would equate to tapping into the very core of life. [6]
The Daoist Zhuangzi had the earliest recorded reference to zuowang.One of the (c. 3rd century BCE) core Zhuangzi, "Inner Chapters" (6, 大宗師) mentions zuowang "sitting forgetting" meditation in a famous dialogue between Confucius and his favorite disciple Yan Hui, who [11] "ironically "turns the tables" on his master by teaching him how to "sit and forget".
He distinguished four main senses of self: 'the sense of an emergent self, which forms from birth to age two months, the sense of a core self, which forms between the ages of two and six months, the sense of a subjective self, which forms between seven and fifteen months, and a sense of a verbal self'. [9]