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Green bead to represent growth; Yellow to represent Heaven; Bethke criticizes this arrangement on basis that it starts with sin, whereas the Bible starts with God's good creation. [7] Other writers object to using black at all, arguing that the color scheme reinforces racist associations of the color "black" with "sin". [8]
Once the terminal bead is touched, the prayer beads are reversed and counted in the opposite direction. It is held in a particular manner using the middle finger and thumb only, deliberately avoiding the use of the index finger – considering it to be inauspiciousness. The user also covers the prayer beads with a cloth called bag called "gomukha."
A dust cover is frequently used, either to cover only the Gospel Book or the entire top of the Holy Table. This cover is not, strictly speaking, a liturgical object, but is purely utilitarian. Because it will rest upon the Holy Table, it is usually made of a fair material, but not normally as rich as the indition.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Christian head covering, also known as Christian veiling, is the traditional practice of women covering their head in a variety of Christian denominations.Some Christian women wear the head covering in public worship and during private prayer at home, [1] [2] [3] while others (esp. Conservative Anabaptists) believe women should wear head coverings at all times. [4]
The first modern, fully "red letter" bible was published in 1901. [2] The red letter bible instantly became popular, and is sometimes favored by Protestant Christians in the United States. The format has been cited as particularly useful in King James Version editions, which do not use quotation marks. [1] [2]
Items such as the Chrismon/Christmas tree and Advent wreath are placed in the church during the hanging of the greens ceremony. The hanging of the greens is a Western Christian ceremony in which many congregations and people adorn their churches, as well as other buildings (such as a YWCA or university), with Advent and Christmas decorations.
Cleary chose instead to translate fully a third of this scripture (the very long and detailed Chapter 26 and the immense 53-part Chapter 39) from the much later P.L. Vaidya Sanskrit editions, even though he claimed on page two of his introduction to have made his translation from the Śikṣānanda edition. [78]