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Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
The weekend meeting, usually held on Sunday, comprises a 30-minute public talk by a congregation elder or ministerial servant [16] and a one-hour question-and-answer study of a Bible-based article from The Watchtower magazine, [9] with questions prepared by the Watch Tower Society and the answers provided in the magazine. [17]
ISBN 0-8307-1638-6; Freedom from the Religious Spirit, Regal Books, 2005. ISBN 0-8307-3670-0; Engaging the Enemy, Regal Books, 1991. Prayer Warrior Series, Regal Books, 1992–1997. Warfare Prayer: How to Seek God's Power and Protection in the Battle to Build His Kingdom ISBN 0-8307-1534-7
Whether Paul wrote the three other epistles in his name (2 Thessalonians, Ephesians and Colossians) is widely debated. [1] According to some scholars, Paul wrote the questionable letters with the help of a secretary, or amanuensis , [ 2 ] who would have influenced their style, if not their theological content.
Religious interest groups are queuing up a series of high-profile appeals at the Supreme Court this fall that could further tear down the wall separating church and state, seeking to take ...
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."