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Salim ibn Abd-Allah reports from his father Abdullah ibn Umar that the prophet "did not say that Jesus was of red complexion", rather he was "a man of brown complexion and lank hair". [43] In contrast, Abd Allah ibn Abbas says Jesus was of "moderate complexion inclined to the red and white colors and of lank hair". [44]
Description: A medieval-style version of the IHC (or JHC) monogram of the name of Jesus (i.e. the traditional Christogram symbol of western Christianity), derived from the first three letters of the Greek name of Jesus, Iota-Eta-Sigma (ΙΗΣΟΥΣ), with the Greek letter sigma equated to Latin-alphabet "C" due to the common "lunate" form of sigma (i.e. IHCOYC).
The description agrees with the so-called Abgar description of Jesus as well as the description of Jesus given by Nicephorus Callistus, St. John Damascene, and the Book of Painters (of Mount Athos). [4] Ernst von Dobschütz enumerates the different manuscripts which vary from the foregoing text in several details, and gives an apparatus ...
After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means "Be opened!"). At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
The name of Jesus in both the Latin alphabet, and also in its original form in approximately 1st century A.D. Aramaic script in the Hebrew and/or Aramaic languages (i ...
Nothing else is specifically said about Simon the Cyrene. Whatever his life had been about, he now is personally involved in the Death of Jesus. There is no known biography nor autobiography of ...
For this reason, the name of Joshua son of Nun appears as ישוע (Yeshua) in Nehemiah 8:17, and as Ιησους (Iêsous or "Jesus") in the ancient Greek of Josephus and the New Testament (Acts 7:45, Hebrews 4:8), etc. Note that ca. 1600 Protestant Bible translators started to transcribe ישוע in the Old Testament into English as "Jeshua ...
The Jewish inscription Yeshua` bar Yehosef ("Joshua/Jesus son of Joseph"), found on a 1st century Jerusalem grave, that was the base for the purpoted "lost grave of Jesus" debate. Date: 1 March 2007 (original upload date) Source: Transferred from to Commons. Author: The original uploader was The Thadman at English Wikipedia..