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Feminist anthropology is a four-field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. [1]
Feminist theory is the extension of ... [39] Simultaneously, feminist philosophy and anthropology saw a rise in ... For example, feminist theorists have used the ...
Gayle S. Rubin (born January 1, 1949) is an American cultural anthropologist, theorist and activist, best known for her pioneering work in feminist theory and queer studies. Her essay "The Traffic in Women" (1975) had a lasting influence in second-wave feminism and early gender studies , by arguing that gender oppression could not be adequately ...
In Africa, standpoint theory has catalyzed a social movement where women are introduced to the radio in order to promote awareness of their experiences and hardships and to help these women heal and find closure. [33] Another example dealing with Africa is slavery and how slavery differed greatly depending on if one was the slave or the master.
It received intense attention and became a highly influential piece of feminist anthropology. In 1992 she published the book Inalienable Possessions: The paradox of keeping-while-giving at the University of California Press, in which she built on work by Marcel Mauss and Malinowski to present a theory of value and exchange in which there is a ...
In a 2012 interview between the two, Butler observed that many think of Rubin as an agenda setter for "the methodology for lesbian and gay studies" as well as feminist theory. [23] Outside of anthropology, the article has also been critically engaged by philosophers, labor scholars, [24] and others broadly interested in feminist ideas. [25]
Unlike radical feminism or socialist feminism, cultural feminism was not an ideology widely claimed by proponents but was more commonly a pejorative label ascribed by its opponents. In 1975, Brooke Williams was the first to describe the "depoliticization of radical feminism" as "cultural feminism". [ 5 ]
On the heels of the 1960s feminist movement, this book challenged anthropology's status quo of viewing studied cultures from a male perspective while diminishing female perspectives, even considering women as comparatively imperceptible. It is considered to be a pioneering work.