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Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph , husband of Mary , his mother.
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
Matthew 1:18 says that Mary was betrothed to Joseph. [21] She would have been twelve years old or a little less at the time of events described in the gospels, as under Jewish law betrothal was only possible for minors, which for girls meant aged under twelve or prior to the first menses, whichever came first. [22]
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Matthew 1:18 is the eighteenth verse of the first chapter in the Gospel of Matthew in the New Testament. This verse opens the description of the events surrounding the birth of Jesus . Text
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]
Matthew 1:24. ἐγερθεὶς (woke) – א B C* Z 071 ƒ 1 διεγερθεὶς (was awakened) – C 3 D L W 087 ƒ 13 33 𝔐/Byz. Matthew 1:25. ουκ εγινωσκεν αυτην εως ου (was not knowing her until which [time]) – omitted by it k syr s. Matthew 1:25
[1] [2] Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]