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John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.
Others prefer the order 1-2-3, since the content of the epistles proceed from a more theoretical perspective to one a concrete problem. [2] According to the Third Epistle of John, "the elder" has already written to Gaius's congregation. Some assume that this writing is the First Epistle of John, which would put it before the third. [21]
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
εγενετο εν ΒηθαραβαΎ³ – Χ 2. John 1:30. υπερ – π 5, π 66, π 75, Χ* B C* W supp περι – Χ 2 A C 3 L Θ, Ψ, 063, 0101 f 1 f 13 Byz. John 1:34 ο εκλεκτος (the Elect One) – π 5 π 106 vid 187 218 228 1784 it b*, e, ff 2 syr s, c Ambrose Augustine ο εκλεκτος του υιος (the ...
Most scholars claim that the apostle John, son of Zebedee, wrote none of the Johannine works, including the Gospel of John [2] [4] Various objections to John the Apostle's authorship have been raised: The Synoptic Gospels are united in identifying John as a fisherman from Galilee, and Acts 4:13 refers to John as "without learning" or "unlettered".
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
In the Christian New Testament, paraclete appears only in the Johannine texts, and it is used only on five occasions: Gospel of John 14:16, 14:26, 15:26, 16:7, and First Epistle of John chapter 2, verse 1. And I will ask the Father, and he will give you another Advocate, to be with you forever.