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Newton was born into an Anglican family three months after the death of his father, a prosperous farmer also named Isaac Newton. When Newton was three, his mother married the rector of the neighbouring parish of North Witham and went to live with her new husband, the Reverend Barnabas Smith, leaving her son in the care of his maternal grandmother, Margery Ayscough. [9]
Newton's work also built upon the textual work of Richard Simon and his own research. The text was first published in English in 1754, 27 years after his death. The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16.
Much of what are known as Isaac Newton's occult studies can largely be attributed to his study of alchemy. [3] From a young age, Newton was deeply interested in all forms of natural sciences and materials science , an interest which would ultimately lead to some of his better-known contributions to science.
Newton had a lifelong interest in theology, especially prophecies in the Book of Revelation. [4] The book shows that in one of the Philosophiæ Naturalis Principia Mathematica ' s appendices, General Scholium, Newton argued that the "divine mode of being" was unknown, an argument that threatened the traditional theological concept of incarnation. [4]
In addition, Newton uses a commentary about that prophecy description by the Spanish Jesuit, Juan Bautista Villalpando, and the critique about his commentary by Louis Cappel. This critique appeared on Brian Walton's multilingual edition of the Bible, of which Newton had a copy. The manuscript is dated between 1675 and 1685.
Isaac Newton wrote An Historical Account of Two Notable Corruptions of Scripture, rejecting two Textus Receptus variants: the Johannine Comma and θεός ἐφανερώθη from 1 Timothy 3:16. Newton, fearing accusations of unitarianism, refrained from publishing his work, instead sending the manuscript to John Locke in 1690. [17]