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In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads:
Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
While both rhema and logos are translated into the English ' word ', in the original Greek there was a substantial distinction.The use of the term rhema has special significance in some Christian groups, especially those advocating the Five-Fold Ministry that God gave of five gifts (Ephesians 4:11) or callings to some people.
Christianity in turn adopted these ideas and identified Jesus with the Logos (Word): "In the beginning was the Word, and the Word was with God, and the Word was God" . [12] Interpreting and producing expositions of biblical cosmology was formalized into a genre of writing among Christians and Jews called the Hexaemal literature.
The True Word (or Discourse, Account, or Doctrine; Ancient Greek: Λόγος Ἀληθής, Logos Alēthēs) is a lost treatise in which the ancient Greek philosopher Celsus addressed many principal points of early Christianity and argued against their validity.
The Battle for God: Fundamentalism in Judaism, Christianity and Islam is a book by author Karen Armstrong published in 2000 by Knopf/HarperCollins which the New York Times described as "one of the most penetrating, readable, and prescient accounts to date of the rise of the fundamentalist movements in Judaism, Christianity, and Islam". [1]
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Celsus was the author of a work titled The True Word (Logos Alēthēs). The argument was contested by the contemporary Christian community and the book was eventually banned in 448 AD by order of Valentinian III and Theodosius II, along with Porphyry's 15 books attacking the Christians, The Philosophy from Oracles.