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Active obedience of Christ; Advocate; AD; Anoint; Antichrist; Apostle; Ascension; Baptism; BC; Blessed Sacrament; Blood; Blood Atonement; Christus Dominus; Crucifixion
Jesus's followers had given up hope after Lazarus' death, but Jesus had a plan to glorify God and heal Lazarus in a more spectacular way than anyone expected. The central figure, however, is Jesus, identified as "the resurrection and the life". When the brother of Mary and Martha became ill, they sent for Jesus.
The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
Anti-gnostic dialogue between Jesus and the disciples after the resurrection, emphasising the reality of the flesh and of Jesus' fleshly resurrection Gospel According to the Hebrews: Early 2nd c. Events in the life of Jesus; Jewish-Christian, with possible gnostic overtones Gospel of the Ebionites: Early 2nd c.
The statement, known as the Shema Yisrael, after its first two words in Hebrew, says "Hear, O Israel: Yahweh our God, Yahweh is one" (Deuteronomy 6:4). In the New Testament, Jesus upholds the unity of God by quoting these words in Mark 12:29. The Apostle Paul also affirms the unity of God in verses like Ephesians 4:6. [59]
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
The New Testament teaches that the Resurrection of Jesus is a foundation of the Christian faith. [136] Christians, through faith in the working of God [137] are spiritually resurrected with Jesus, and are redeemed so that they may walk in a new way of life. [138] In the teachings of the apostolic Church, Jesus' resurrection was seen as ...
Many see Jesus as the one who can climb the hill of God and dwell in God's sanctuary, with the church in Him. This is supported by the frequent use of the phrase "right hand [of God]" in each of Psalms 16–21, except for Psalm 19. [10] The right hand of God usually refers to an act of salvation.