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Aristotle also criticized Spartan women for their wealth. He attributed the state's precipitous fall from being the master of Greece to a second-rate power in less than 50 years, to the fact that Sparta had become a gynocracy whose women were intemperate and loved luxury. [49]
Aristotle gave equal weight to women's happiness as he did to men's, commenting in Rhetoric that a society cannot be happy unless women are happy too. [1] Aristotle believed that in nature a common good came of the rule of a superior being; he states in Politics that "By nature the female has been distinguished from the slave. For nature makes ...
According to Aristotle, the labour of women added no value because "the art of household management is not identical with the art of getting wealth, for the one uses the material which the other provides." [67] Aristotle also thought Spartan women's influence was mischievous and argued that the greater legal freedom of women in Sparta caused ...
Women, as represented by Calonice, are sly hedonists in need of firm guidance and direction. In contrast, Lysistrata is portrayed to be an extraordinary woman with a large sense of individual and social responsibility. She has convened a meeting of women from various Greek city-states that are at war with each other. Soon after she confides in ...
Aristotle criticises the Spartans in his Politics: the helots keep rebelling; the Spartan women are luxurious; the magistrates (and especially the ephors) are irresponsible; reaching decisions by the loudest yell in the apella is silly; the wealth of the citizens is unequal (so that too many are losing the resources necessary to be a citizen ...
In contrast with Athenian women, Spartan women could own property, and owned at one point up to 40% of the land according to Aristotle, and they had greater independence and rights, although their main task was not to rule the homes or participate in governance but rather to produce strong and healthy babies. [17]
His psychology of the soul and its virtues is based on the golden mean between the extremes. In the Politics, Aristotle criticizes the Spartan Polity by critiquing the disproportionate elements of the constitution; e.g., they trained the men and not the women, and they trained for war but not peace. This disharmony produced difficulties which ...
Plato, in the middle of the fourth century, described women's curriculum in Sparta as consisting of gymnastics and mousike (music and arts). Plato praised Spartan women's ability when it came to philosophical discussion. [154] Most importantly, Spartan women had economic power because they controlled their own properties, and those of their ...