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Bahá’u’lláh later wrote that after the initial composition in the House of ‘Abbúd, [4] he waited for some time before sending it to the believers in Iran. The Question and Answers portion which is included in most publications of the Kitáb-i-Aqdas is a compilation of answers written by Bahá’u’lláh to questions put to him by ...
Qaida (Urdu: قاعده), a series of books for learning Quranic Arabic intended for beginners. Topics referred to by the same term This disambiguation page lists articles associated with the title Al-Qaeda .
Jawharat al-Tawhid (Arabic: جوهرة التوحيد, lit. 'The Gem of Monotheism') is a popular didactic poem on the Ash'ari creed, [1] consisting of one hundred and forty-four (144) rajaz verses, authored by the Egyptian Maliki scholar Ibrahim al-Laqqani (d. 1041/1631).
Aqidah comes from the Semitic root ʿ-q-d, which means "to tie; knot". [6] (" Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief systems of Muslims, including sectarian differences and points of contention".) [7]
Imam Maturidi International Scientific Research Center (Uzbek: Imom Moturidiy xalqaro ilmiy-tadqiqot markazi; Arabic: مركز الإمام الماتريدي الدولي للبحوث العلمية), is an Islamic research center dedicated to the renewal of Maturidi thought in 'aqidah.
Traditionally Soun held a reputation of a rōnin who rose to power almost overnight in Kantō; however, he belonged to a prestigious family in the direct employment of the Ashikaga shogunate, and enjoyed important family connections. It has been said that Sōun was born at the Takakoshi castle in Okayama. [2]
As-Sahab Media (Arabic: السحاب, "The Cloud") is the official media wing of Al-Qaeda's core leadership based in Pakistan and Afghanistan. It produces media featuring original sermons and speeches by senior Al-Qaeda commanders as well as footage of international operations carried out by Al-Qaeda. [1]
4. Our position with respect to the tyrants of the world, secular and national parties and the like is not to associate with them, to discredit them and to be their constant enemy till they believe in God alone. We shall not agree with them on half-solutions and there is no way to negotiate with them or appease them 5.