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Most Protestant churches discourage divorce though the way divorce is addressed varies by denomination; for example, the United Church of Christ permits divorce and allows for the possibility of remarriage, [20] while denominations such as the Mennonite Christian Fellowship and Evangelical Methodist Church Conference forbid divorce except in ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
The 1994 letter of the Congregation for the Doctrine of the Faith, the Letter to the Bishops of The Catholic Church Concerning the Reception of Holy Communion by the Divorced and Remarried Members of the Faithful, states that persons who have divorced and remarried cannot receive the sacraments of Penance and Holy Communion unless, where they ...
The Catholic Church allowed marriages to take place inside churches only starting with the 16th century, beforehand religious marriages happened on the porch of the church. [34] The Roman Catholic Church teaches that God himself is the author of the sacred institution of marriage, which is His way of showing love for those He created. Marriage ...
[citation needed]) The break between some Protestants and the Roman Catholic Church was over what would constitute an impediment to marriage (the Church of England, for example, recognised remarriage after divorce in some circumstances), rather than over the means by which impediments to marriage should be identified.
That adultery is a valid reason for divorce is the standard Protestant position. This interpretation was first advanced by Desiderius Erasmus, [6] and received the backing of Martin Luther, John Calvin, and most other major Protestant thinkers. For many centuries there was debate over this issue in the Roman Catholic Church.
According to the Catholic Church's canon law, the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage. It differs from annulment because it dissolves a valid natural (but not sacramental) marriage whereas an annulment declares that a marriage was invalid from the beginning.
The Catholic Church doesn't, and never has, held that divorce, in and of itself, is immoral, but that remarriage after a divorce is, as it is adultery. The Church holds that divorce is a purely secular and civil matter, solely dissolving the legal obligations a man and wife have to one another, but leaving unaffected their spiritual union.