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The puletasi (Samoa) or puletaha (Tonga) is a traditional item of clothing worn by Samoan, Tongan, and Fijian women and girls. Today, puletasi is used as a female full dress. It is most commonly worn to church and formal cultural event
Samoan men who bear the pe'a body tattoo, as well as Samoan women who bear the malu leg tattoos often roll the waistband of the lavalava or tuck in the sides and rear portion(s) of the lavalava to expose their tattoo during dance performances or ceremonial functions (such as 'ava ceremonies), a style referred to as agini.
For events or work attire, the traditional ladies clothing is the puletasi [15] which is a matching skirt and tunic with Samoan designs. The lava-lava is a sarong which may be worn by men or women. They are of different patterns and colors, but tend to be plain for men who may wear it as part of an official uniform.
Conversely, men's goods produced for such exchanges were traditionally called "ʻoloa." This usage is corroborated in Tonga where these types of fine mats are referred to as "kie Haʻamoa" (Samoan mat) and "kie hingoa" ("named mats"), from the Samoan tradition of giving especially precious mats titular names. The Tongan cognate of "ʻie tōga ...
Wedding Tapa, 19th century, from the collection of Los Angeles County Museum of Art. Tapa cloth (or simply tapa) is a barkcloth made in the islands of the Pacific Ocean, primarily in Tonga, Samoa and Fiji, but as far afield as Niue, Cook Islands, Futuna, Solomon Islands, Java, New Zealand, Vanuatu, Papua New Guinea and Hawaii (where it is called kapa).
On White Sunday, Samoan women and children dress completely in white clothing. Some of them trim the clothes with the other two colours of the Samoan flag, red and blue. Men will wear white shirts with either white slacks or the traditional 'ie faitaga form of the lavalava. If a lavalava is worn it need not be white.
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