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A universal may have instances, known as its particulars. For example, the type dog (or doghood) is a universal, as are the property red (or redness) and the relation betweenness (or being between). Any particular dog, red thing, or object that is between other things is not a universal, however, but is an instance of a universal.
Universal constructions are functorial in nature: if one can carry out the construction for every object in a category C then one obtains a functor on C. Furthermore, this functor is a right or left adjoint to the functor U used in the definition of the universal property. [2] Universal properties occur everywhere in mathematics.
In law and ethics, universal law or universal principle refers to concepts of legal legitimacy actions, whereby those principles and rules for governing human beings' conduct which are most universal in their acceptability, their applicability, translation, and philosophical basis, are therefore considered to be most legitimate. [citation needed]
A theory of everything (TOE), final theory, ultimate theory, unified field theory, or master theory is a hypothetical singular, all-encompassing, coherent theoretical framework of physics that fully explains and links together all aspects of the universe.
Universal science (German: Universalwissenschaft; Latin: scientia generalis, scientia universalis) is a branch of metaphysics, dedicated to the study of the underlying principles of all science. [1] Instead of viewing knowledge as being separated into branches, Universalists view all knowledge as being part of a single category.
Suppose that a universal, for example greenness, is supposed to be a single thing. Nominalists consider it unusual that there could be a single thing that exists in multiple places simultaneously. The realist maintains that all the instances of greenness are held together by the exemplification relation, but that this relation cannot be explained.
In Aristotle's view, universals are incorporeal and universal, but only exist only where they are instantiated; they exist only in things. [1] Aristotle said that a universal is identical in each of its instances. All red things are similar in that there is the same universal, redness, in each thing.
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]