Search results
Results From The WOW.Com Content Network
The ordination of a deacon occurs after the Anaphora (Eucharistic Prayer) since his role is not in performing the Holy Mystery but consists only in serving; [11] the ceremony is much the same as at the ordination of a priest, but the deacon-elect is presented to the people and escorted to the holy doors by two sub-deacons (his peers, analogous ...
Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
The role of the deacon is described in the ordination rite. “Deacons are called to work with the Bishop and the priests with whom they serve as heralds of Christ’s kingdom.” [13] They are called to “proclaim the gospel in word and deed, as agents of God’s purposes of love. [13] ”
Elizabeth Catherine Ferard, first deaconess of the Church of England. The ministry of a deaconess is a usually non-ordained ministry for women in some Protestant, Oriental Orthodox, and Eastern Orthodox churches to provide pastoral care, especially for other women, and which may carry a limited liturgical role.
Some Presbyterian denominations distinguish between Teaching Elder (aka Minister of Word and Sacrament or Pastor) and Ruling Elder. Teaching Elders are ordained by the Presbytery and fill the role of pastor. Ruling Elders are ordained by the local church and serve on a board that leads the church. Deacon: Priestess
In Christianity, the term secular clergy refers to deacons and priests who are not monastics or otherwise members of religious life. Secular priests (sometimes known as diocesan priests) are priests who commit themselves to a certain geographical area and are ordained into the service of the residents of a diocese [1] or equivalent church administrative region.
The reason for Sydney's strong opposition towards the ordination of women to the presbyterate is based partly upon their interpretation of the teachings of the Apostle Paul in respect to the understanding of the Greek word kephale (κεφαλη) mentioned in Ephesians 5:23, interpreting Paul's guidance about women teaching in Ephesus given in 1 Timothy 2:12 as permanent and for all the church ...
Ordination to minor orders is performed outside the sanctuary and at any communal worship service, but always outside the context of actual Divine Liturgy. [29] The order of taper-bearer is now used as part of ordination as a lector. The orders of doorkeepers, exorcists, and acolytes are no longer in common use. [citation needed]