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"Ite, missa est" sung by the deacon at a Solemn Mass. Ite, missa est (English: "Go, it is the dismissal") are the concluding Latin words addressed to the people in the Mass of the Roman Rite in the Catholic Church, as well as in the Divine Service of the Lutheran Church.
ite, missa est: go, it is the dismissal: Loosely: "You have been dismissed". Concluding words addressed to the people in the Mass of the Roman Rite. [7] The term missa "Mass" derives from a reanalysis of the phrase to mean "Go, the missa is accomplished." iter legis: the path of the law: The path a law takes from its conception to its ...
Ite, missa est: Catholicism portal: Initially, only one collect was said at Mass, but the Tridentine version of the Roman Missal allowed and often prescribed the use ...
Guillaume de Machaut's Messe de Nostre Dame (mid 1300s) is a complete setting of the Ordinary and thus ends with Ite, missa est. / Deo gratias, both sung in the same setting. Johannes Ockeghem wrote a setting for 36 voices (mid 1400s). William Byrd published a four-part instrumental version in 1605 in his Gradualia I.
The addition of three alternatives to the standard dismissal at the end of Mass, Ite, missa est (Go forth, the Mass is ended): Ite ad Evangelium Domini annuntiandum (Go and announce the Gospel of the Lord) Ite in pace, glorificando vita vestra Dominum (Go in peace, glorifying the Lord by your life) Ite in pace (Go in peace) [7]
The phrase Ite, missa est ("Go, it is the dismissal", referring to the congregation) is the final part of the Ordinarium in the post-Tridentine Mass. Canonical hours
Missa Tournai um 1330. Motetten um 1320. Telefunken, 1967. Schola Cantorum of the Church of St. Mary the Virgin: Charpentier, Messe pour le Samedy de Pasques; Delalande; Messe de Tournai; Messe de Toulouse. Musical Heritage Society, 1979. Pro Cantione Antiqua. Missa Tournai. Missa Barcelona. Harmonia Mundi IC 065-99-870, 1980.
The prayer after communion was mentioned in the first century Didache document.. The Communion act finishes the essential Eucharistic service, and early Masses, as described by Justin Martyr, did not have anything afterward.