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39. "You cannot expect to live a positive life if you hang with negative people." –Joel Osteen. 40. "Stop letting people who do so little for you control so much of your mind, feelings, and ...
People with a constant requirement for positive experiences may be inadvertently stigmatizing their own negative emotions, such as depression, or suppressing natural emotional responses, such as sadness, regret, or stress. [3] Accepting negative emotions can make a person happier and healthier overall.
The Pollyanna principle (also called Pollyannaism or positivity bias) is the tendency for people to remember pleasant items more accurately than unpleasant ones. [1] Research indicates that at the subconscious level, the mind tends to focus on the optimistic; while at the conscious level, it tends to focus on the negative.
Individuals with low self-esteem who made present tense (e.g. "I am") positive affirmations felt worse than individuals who made positive statements but were allowed to consider ways in which the statements were false. Individuals with low self-esteem who made future tense affirmations (e.g. "I will") saw positive effects. [7]
The Power of Positive Thinking: A Practical Guide to Mastering the Problems of Everyday Living is a 1952 self-help book by American minister Norman Vincent Peale.It provides anecdotal "case histories" of positive thinking using a biblical approach, and practical instructions which were designed to help the reader achieve a permanent and optimistic attitude.
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness.
We weren’t building our vision boards based on fixing or compensating for negative aspects of our lives. Instead, the meditation helped to conjure up the positive parts we wanted to generate or ...
"Negative theology is a complement to, not the enemy of, positive theology". [135] Since religious experience—or consciousness of the holy or sacred, is not reducible to other kinds of human experience, an abstract understanding of religious experience cannot be used as evidence or proof that religious discourse or praxis can have no meaning ...