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Although Plato had been Aristotle's teacher, most of Plato's writings were not translated into Latin until over 200 years after Aristotle. [7] In the Middle Ages, the only book of Plato in general circulation was the first part of the dialogue Timaeus (to 53c), as a translation, with commentary, by Calcidius (or Chalcidius). [7]
The traditional division of the works of Plato into tetralogies was done by Thrasyllus of Mendes. [6] The list includes works of doubtful authenticity (in italic), as well as the Letters. 1st tetralogy Euthyphro, Apology, Crito, Phaedo; 2nd tetralogy Cratylus, Theatetus, Sophist, Statesman; 3rd tetralogy Parmenides, Philebus, Symposium, Phaedrus
Robert Gregg Bury (22 March 1869 – 11 February 1951) was an Irish clergyman, classicist, philologist, and a translator of the works of Plato and Sextus Empiricus into English. Early life and education
The Theaetetus (/ ˌ θ iː ɪ ˈ t iː t ə s /; Greek: Θεαίτητος Theaítētos, lat. Theaetetus) is a philosophical work written by Plato in the early-middle 4th century BCE that investigates the nature of knowledge, and is considered one of the founding works of epistemology. Like many of Plato's works, the Theaetetus is written in ...
As early as 1809, the influential Plato translator Friedrich Schleiermacher noted in the introduction to the first edition of his translation: “This dialogue has always been considered one of the most important, but also one of the hardest among the works of Plato.” [26] However, recent research has emphasized the well thought-out structure ...
The most important aspect of this interpretation of Plato's metaphysics is the continuity between his teaching and the Neoplatonic interpretation of Plotinus [j] or Ficino [k] which has been considered erroneous by many but may in fact have been directly influenced by oral transmission of Plato's doctrine.
It is Plato's best-known work, and one of the world's most influential works of philosophy and political theory, both intellectually and historically. [3] [4] In the dialogue, Socrates discusses with various Athenians and foreigners the meaning of justice and whether the just man is happier than the unjust man. [5]
In the Republic, Book X, Plato discusses forms by using real things, such as a bed, for example, and calls each way a bed has been made a "bedness". He commences with the original form of a bed, one of a variety of ways a bed may have been constructed by a craftsman and compares that form with an ideal form of a bed, of a perfect archetype or image in the form of which beds ought to be made ...