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The Slavic languages share a term for "werewolf" derived from the Common Slavic vuko-dlak, meaning "wolf-furr". The wolf as a mythological creature plays an important role in Balkan and Serbian mythology and cults. [34] [35] In the Slavic and old Serbian religion and mythology, the wolf was used as a totem. [36]
Sungmanito - The Wolf Spirit of hunting and war. Sunka - The Dog Spirit of companionship and faithfulness. Tȟatȟáŋka (Great Beast), or Ta Tanka - The male Buffalo Spirit of plenty. Enemy of Mica. Tatankan Gnaskiyan (Crazy Buffalo) - The malevolent spirit who wreaks havoc on love affairs, causing feuds, murders, and suicides.
The three times the word 'cock' appears in the D.V. it is owing to a misinterpretation of the primitive text, according to some, but to others in the context of a religious instilling vessel of "a girt one of the loins" (Young's Literal Translation) that which is "stately in his stride" and "move with stately bearing" within the Book of ...
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them. The hired hand flees because he is a hired hand, and doesn't care for the sheep. I am the good shepherd.
In the King James Version of the Bible the text reads: Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. The New International Version translates the passage as: I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
A wolf in sheep's clothing is an idiom from Jesus's Sermon on the Mount as narrated in the Gospel of Matthew. It warns against individuals who play a duplicitous role. The gospel regards such individuals (particularly false teachers) as dangerous.
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The lamb is now the most important of these, and its meaning is either the same as before or, more frequently perhaps, it is symbolic of Christ the expiatory victim. The dove is the Holy Spirit, and the four animals that St. John saw in Heaven [3] are used as personifications of the Four Evangelists.