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This gives rise to the interpretation of the Temple's destruction as the death of Jesus' body, the body of God, and his resurrection three days later. That Jesus predicted the Temple's destruction and his rebuilding of it in three days is stated in John 2:19 and is used as evidence against him in Matthew 26:61.
Miller tied the 2,300-day vision to the Prophecy of Seventy Weeks in Daniel 9 where a beginning date is given. He concluded that the 70 weeks (or 70 sevens, or 490 days) were the first 490 years of the 2,300 years. The 490 years were to begin with the command to rebuild and restore Jerusalem. The Bible records four decrees concerning Jerusalem ...
This idea is related to the belief that Christ himself, having claimed to be and do what the temple was and did, is the new temple (John 2:19–21), and that his people, as a part of the "body of Christ" (meaning the church), are part of this temple as well (2 Corinthians 6:16; Ephesians 2:19–22; 1 Peter 2:4–5).
Jerusalem: portrait of the city in the second Temple period (538 B.C.E.-70 C.E.). Philadelphia, Pennsylvania: Jewish Publications Society. ISBN 978-0-8276-0750-7; Mazar, Benjamin (1975). The Mountain of the Lord. Garden City, New York: Doubleday & Company, Inc. ISBN 0-385-04843-2; Mazar, Eilat (2002). The Complete Guide to the Temple Mount ...
The biblical reference for the Jesus Trail is based on a verse from the New Testament Gospel of Matthew wherein at the start of Jesus' public ministry he is described as moving from his home-town of Nazareth, located in the hills of the Galilee, down to Capernaum which was a lakeside fishing village on the Sea of Galilee, where Jesus is described as gathering his first disciples.
15 BCE: Marcus Vipsanius Agrippa, son-in-law of Emperor Augustus visits Jerusalem and offers a hecatomb in the temple. [30] Jesus at the Temple (Giovanni Paolo Pannini c. 1750) c. 6 BCE [†]: John the Baptist is born in Ein Kerem to Zechariah and Elizabeth. c. 6-4 BCE [†]: Presentation of Jesus at the Temple, 40 days after his birth in ...