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According to scholars Jane I. Smith, Yvonne Y. Haddad, while there are Muslims of a "philosophical or mystical" bent who interpret descriptions of heaven and hell "metaphorically", "the vast majority of believers", understand verses of the Quran on Jannah (and hellfire) "to be real and specific, anticipating them" with joy or terror, [73 ...
The Roman Catechism adds that human concepts of heaven - living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...
Augustine: By heaven in this place I understand not the material heavens, for everything that has a body is earthly. But it behoves that the whole world be despised by him who lays up his treasure in that Heaven, of which it is said, The heaven of heavens is the Lord's, (Ps. 115:16.) that is, in the spiritual firmament.
Heaven is mentioned several times in the first chapter of Genesis. It appears in the first verse as a creation of God. His dividing the light from the darkness in verses 4 and 5 has been interpreted as the separation of heaven into two sections: day (God's throne) and night (where our universe is contained).
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection. The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter (), and the Book of Revelation in the Bible to describe the final state of redeemed humanity.
neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. Many scholars believe that in the previous verses Jesus tells his followers that swearing upon heaven or the earth is the same as swearing upon God because heaven and earth are the throne and footstool ...