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It is widely agreed that 1 Thessalonians is one of the first books of the New Testament to be written, and the earliest extant Christian text. [5] A majority of modern New Testament scholars date 1 Thessalonians to 49–51 AD, [11] during Paul's 18-month stay in Corinth coinciding with his second missionary journey. [12]
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
are alluded in 1 Thessalonians 5:8: " Putting on (Greek: 10]) the breastplate of faith and love 10]), and as a helmet the hope of salvation 10])" where Paul changes "the breastplate of righteousness" to "the breastplate of faith and love", and adds "hope" to "the helmet of salvation". [11] The same lines is also alluded in Wisdom 5:18, which is ...
The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
KJV edition: OT: Masoretic Text, NT: Textus Receptus. By Ann Spangler, The Names of God Bible restores the transliterations of ancient names—such as Yahweh, El Shadday, El Elyon, and Adonay—to help the reader better understand the rich meaning of God's names that are found in the original Hebrew and Aramaic text.
According to this view, 1 Thessalonians 4:15–17 [30] is a description of a preliminary event to the return described in Matthew 24:29–31. [31] Although both describe a coming of Jesus, these are seen to be different events. The first event is a coming where the saved are to be 'caught up,' whence the term "rapture" is taken.
He appears in the salutation of 1 and 2 Thessalonians, and is referred to in 2 Corinthians 1:19. This is as expected, as we read of his involvement in Paul's mission when these cities were visited. He also appears in the conclusion of 1 Peter at 5:12, and is perhaps the amanuensis. Peter says he regards Silas as "a faithful brother".