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When Jesus told Lazarus' sister, Martha, that Lazarus would rise again, she replied, "I know that he will rise again in the resurrection at the last day" [Jn 11:24]. Also, one of the two main branches of the Jewish religious establishment, the Pharisees, believed in and taught the future resurrection of the body [cf Acts 23:1–8].
Jesus saying farewell to his eleven remaining disciples, from the Maesta by Duccio, 1308–1311. In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]
At the end of this period, the Gospel of John includes the Raising of Lazarus episode in John 11:1–46 in which Jesus brings Lazarus of Bethany back to life four days after his burial. [53] In the Gospel of John, the raising of Lazarus is the climax of the "seven signs" which gradually confirm the identity of Jesus as the Son of God and the ...
John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium) on 204 parchment leaves (28 cm by 21.5 cm). [1] The text is written in large golden letters described by at least one observer as beautiful. [2] It contains rough breathing, smooth breathing, accents, and some images. [3]
The "1,260 days", "42 months" or "time, times and dividing of time" of apocalyptic prophecy are equated, and are interpreted as 1260 years, based on the day-year principle. This has traditionally been held to be the period AD 538 to 1798, as the era of papal supremacy and oppression as prophesied in Revelation 12:6, 14–16.