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It was stated to be a monk who once stole from the Jizōdō in Mibu-dera who received Buddhist punishment and became an onibi, and the anguishing face of the priest would float inside the fire. [11] The name also appeared in the "Shinotogibōko", a collection of ghost stories from the Edo period. [12] Hidama (火魂, "fire spirit")
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Od iyesi (Tatar: Ут Иясе or Ut İyäse; Chuvash: Вут Ийӗ; Sakha: Уот Иччи) is the Turkic and Mongolian spirit or deity of fire. In Turkic languages, Od (or Ot) means fire, and iye is the familiar spirit of any natural asset, literally meaning "master" or "possessor." Od iyesi protects the fire.
Kresnik, golden fire god who became a hero of Slovenia; Ognyena Maria, fire goddess who assists Perun; Peklenc, god of fire who rules the underworld and its wealth and who judges and punishes the wicked through earthquakes; Svarog, the bright god of fire, smithing, and the sun, and is sometimes considered as the creator
Zozobra becomes incensed when the Fire Spirit takes up a pair of flaming torches to taunt him with the possibility of destruction. The struggle between light and darkness is finally consummated when the marionette is set alight by a series of internal fireworks and finally collapses, amidst a massive display of fireworks overhead, said to be ...
Foods offered to Legba, whether meat, tubers, or vegetables, need to be grilled on a fire. [54] The lwa of the Ogu and Nago nations prefer raw rum or clairin as an offering. [54] A mange sèc (dry meal) is an offering of grains, fruit, and vegetables that often precedes a simple ceremony; it takes its name from the absence of blood. [59]
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Odqan is a fire spirit in the shamanistic traditions of Mongolia. The name, meaning 'fire king', is borrowed from Turkish [1] He is usually described as a red coloured humanoid, riding a brown goat. His older female counterpart is Yal-un eke, the 'fire mother'. [1]