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In the Hebrew Bible, those who practice lying and deceit are seemingly rewarded for their actions, posing problems for an exegesis that upholds a categorical prohibition. [6] Examples include the Hebrew midwives who lie after Pharaoh commands them to kill all newborn boys ( Exodus 1 :17–21), and Rahab ( Joshua 2 :1–7; cf. Hebrews 11 :31 ...
The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. [9] For a person who had a charge brought against them and were brought before a religious prosecution, the charge was considered as established only on the evidence of two or three sworn witnesses. [10]
The Tanakh (Hebrew Bible) forbids perjury in at least three verses: "You shall not bear false witness against your neighbor" (Exodus 20:12, part of the Ten Commandments), also phrased "Neither shall you bear false witness against your neighbor" (Deuteronomy 5, see Deut 5:16), and another verse "Keep yourself far from a false matter; and the innocent and righteous do not kill; for I will not ...
The Old Testament and New Testament of the Bible both contain statements that God cannot lie and that lying is immoral (Num. 23:19, [64] Hab. 2:3, [65] Heb. 6:13–18). [66] Nevertheless, there are examples of God deliberately causing enemies to become disorientated and confused, in order to provide victory ( 2 Thess. 2:11; [ 67 ] [ 68 ] 1 ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
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Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
We often think of therapy sessions as times where you can lay it all out — without the fear of judgment. Unlike, say, when you vent to friends about a problem, your therapist has a code of ...