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The Jaina position on God and religion from a perspective of a non-Jain can be summed up in the words of Anne Vallely. Jainism is the most difficult religion. We get no help from any gods, or from anyone. We just have to cleanse our souls. In fact other religions are easy, but they are not very ambitious.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Jain philosophers use the theory of partial viewpoints in order to explain the complexity of reality, part by part. [46] This is how Jains can describe objects with seemingly contradictory statements (the soul is both permanent and impermanent etc.). Since it is only from certain perspectives that each statement is made, there is no ...
Prthvikaya Jiva - Class of beings whose body is made up of the Earth. They fall under the category of One-sensed beings. JalaKaya Jiva - Class of beings whose body is made up of water. They fall under the category of One-sensed beings. Agnikaya Jiva - Class of beings whose body is made up of fire. They fall under the category of One-sensed beings.
Classical Jain scholars saw their premises and models of reality as superior to the competing spiritual traditions of Buddhism and Hinduism, both of which Jainism considered inadequate. For instance, the Jain text Uttaradhyayana Sutra in section 23.63 calls the competing Indian thought to be "heterodox and heretics" and that they "have chosen a ...
Kāla (time) – Time is a real entity according to Jainism and all activities, changes or modifications can be achieved only through time. In Jainism, the time is likened to a wheel with twelve spokes divided into descending and ascending halves with six stages, each of immense duration estimated at billions of sagaropama or ocean years. [10]
Jain cosmology is the description of the shape and functioning of the Universe (loka) and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. [ 1 ]
Dravya (Sanskrit: द्रव्य) means substance or entity.According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls (), non-sentient substance or matter (), principle of motion (), the principle of rest (), space and time ().