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According to Catholics and Eastern Orthodox we are justified by God's grace which is a free gift but is received through baptism initially, through the faith that works for love in the continuous life of a Christian and through the sacrament of reconciliation if the grace of justification is lost through grave sin.
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
Forde, Gerhard O. Justification by Faith: A Matter of Death and Life. Mifflintown, PA: Sigler Press, 1990. ISBN 0-9623642-5-8; Hägglund, Bernt. The Background of Luther's Doctrine of Justification in Late Medieval Theology. Philadelphia: Fortress Press, 1980. ISBN 0-8006-3063-7; Hein, David. "Austin Farrer on Justification and Sanctification."
Luther's study and research led him to question the contemporary usage of terms such as penance and righteousness in the Roman Catholic Church. He became convinced that the church had lost sight of what he saw as several of the central truths of Christianity — the most important being the doctrine of justification by faith alone.
Protology - the study of first things, such as God's creation of the universe. Soteriology – the study of the nature and means of salvation in Christianity. May include hamartiology (the study of sin), God's Law and the Gospel (the study of the relationship between the Divine Law and divine grace, justification, and sanctification.)
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. [1] It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may ...