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The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
The teaching of the Magisterium on the interpretation of Scripture was summarized in DV 12, expressly devoted to biblical interpretation. Dei Verbum distinguished between two levels of meaning, the literal sense intended by the biblical writers and the further understanding that may be attained due to context within the whole of Scripture. [5]
The Bible is viewed as only one expression of God's revelation in the ongoing life of His people. Scripture is part of the treasure of Faith which is known as Tradition." [7] In this view, the Bible, the Creeds, and the Councils are all mutually interpreting, guarded by the Church and illuminated by the Spirit of God.
[14] [page needed] In his discussion of methodology in the foreword to Jesus of Nazareth, the same author notes that "there are dimensions of the word that the old doctrine of the fourfold sense of Scripture pinpointed with remarkable accuracy," supporting a "Christological hermeneutic, which sees Jesus Christ as the key to the whole and learns ...
According to doctrine developed by the Church Fathers, the literal sense, or God-intended meaning of the words of the Bible, may also have a tropological sense: it is read figuratively as a moral reading for one's personal life. [1]
Sensus fidei (sense of the faith), also called sensus fidelium (sense of the faithful) is, according to the Catechism of the Catholic Church, "the supernatural appreciation of faith on the part of the whole people, when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals."
The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium.
In his view, the first sanctuary of the Tent of Witness represents the Church and the second is the heavenly sanctuary where Christ continues to occupy the position of High Priest. [9] In Homilies on Leviticus Origen expounds on the qualities of priests: to be perfect in everything, strict, wise and to examine themselves individually, forgive ...