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Patience is a virtue" is a proverbial phrase referring to one of the seven heavenly virtues typically said to date back to Psychomachia, an epic poem written in the fifth century. Patience is a virtue may also refer to: "Patience Is a Virtue", a 1991 single by Lois Reeves, part of the Motorcity Records singles discography
In Aristotle's Nicomachean Ethics, Book 2, chapter 6: "Virtue (arete), then, is a habit or trained faculty of choice, the characteristic of which lies in moderation or observance of the mean relatively to the persons concerned, as determined by reason, i.e., by the reason by which the prudent man would determine it." [14]
Virtues lead to punya (पुण्य, [31] holy living) in Hindu literature; while vices lead to pap (पाप, sin). Sometimes, the word punya is used interchangeably with virtue. [32] The virtues that constitute a dharmic life – that is a moral, ethical, virtuous life – evolved in vedas and upanishads. Over time, new virtues were ...
Sincerity is the virtue of one who communicates and acts in accordance with the entirety of their feelings, beliefs, thoughts, and desires in a manner that is honest and genuine. [1] Sincerity in one's actions (as opposed to one's communications) may be called "earnestness".
The paragraph on virtue in the Christian tradition is about 2% of the story. The long history of articulating virtue via Thomas and the Scholastics is not mentioned. The omission of the Scholastic (and for that matter the Muslim) contribution to this articulation is a must for this article. If I get a chance, I can write something.
In his latest work he also stresses the importance of receptivity as a virtue, a value and as a psychological characteristic (article 2014 and book 2013). The significance of receptivity feature was first considered by Nel Noddings in 1984, but did not receive further attention in the ethics of care neither was it used to criticize typical ...
Virtus (Classical Latin: [ˈwɪrtuːs̠]) was a specific virtue in ancient Rome that carried connotations of valor, masculinity, excellence, courage, character, and worth, perceived as masculine strengths. It was thus a frequently stated virtue of Roman emperors, and was personified as the deity Virtus.
However, Xenephon considered virtue to have three main parts and two lesser-ranked parts, namely: enkrateia, sophrosune and epimeleia, while to a lesser extent courage and wisdom . [3] If one exercised epimeleia and sophrosune , then one would be rewarded with the realization of eudaimonia , the Greek term for the "highest good" one can achieve ...