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Antigone (/ æ n ˈ t ɪ ɡ ə n i / ann-TIG-ə-nee; Ancient Greek: Ἀντιγόνη) is an Athenian tragedy written by Sophocles in (or before) 441 BC and first performed at the Festival of Dionysus of the same year.
Creon's son Haemon, who was engaged to Antigone, commits suicide with a knife, and his mother Queen Eurydice also kills herself in despair over her son's death. She had been forced to weave throughout the entire story, and her death alludes to The Fates. [2] By her death Antigone ends up destroying the household of her adversary, Creon. [1]
A marble relief of a poet, perhaps Sophocles. Sophocles, the son of Sophillus, was a wealthy member of the rural deme (small community) of Hippeios Colonus in Attica, which was to become a setting for one of his plays; and he was probably born there, [2] [8] a few years before the Battle of Marathon in 490 BC: the exact year is unclear, but 497/6 is most likely.
In Sophocles' Antigone, Haemon was the fiancé of Antigone and killed himself after her death. In Euripides' Antigone, Haemon marries Antigone and they have a son, Maeon; in his Phoenician Women Antigone declares that she will kill Haemon and the engagement is broken.
She appears briefly in Sophocles' Antigone (as an "archetypal grieving, saddened mother" and an older counterpart to Antigone [2]), to kill herself after learning, from a messenger, that her son Haemon and his betrothed, Antigone, have both died by suicide.
So teaches “Antigone.” Sophocles’ Greek tragedy, wherein a young woman holds her own against a tyrant ruler who refuses to bury one of her brothers, endures precisely because its themes ...
Creon, Antigone's uncle and newly appointed King of Thebes, buries Eteocles, who fought on the Theban side of the war, hailing him as a great hero. He refuses to bury Polyneices, proclaiming that any who attempt to defy his wishes will be made an example of, on the grounds that he was a 'traitor' fighting on the opposing side in the war.
In Antigone, Creon is the ruler of Thebes. Oedipus's sons, Eteocles and Polynices, had shared the rule jointly until they quarreled, and Eteocles expelled his brother. In Sophocles' account, the two brothers agreed to alternate rule each year, but Eteocles decided not to share power with his brother after his tenure expired.